william's profilefor ALL BLUEPhotosBlogListsMore ![]() | Help |
|
|
August 03 Blatant benevolence and conspicuous consumption: When romantic motives elicit strategic costly signals"The human brain is the anthropoid equivalent of the peacock's tail."
Economist.com always has some interesting articles. This one, Blatant benevolence and conspicuous consumption, is an interesting review on the studies done by a Dr. Miller, who proposes that men and women do good deeds to attract the attention of the opposite sex. Dr. Miller tested two groups of people: one was shown attractive photos of the opposite sex and was told to write about a romantic date with that person in the photo, the other group was shown photos of buildings and was asked to write about the weather. It turned out that the people in the first group, whether its male or female members, are more likely to spend money or time on charity than the second those in the second group. Two other related tests also yield approving results. So it appears that what we do is to show off to the opposite sex; and so it seems that homo economicus has grown weaker and weaker. And those of us who are still single, BEWARE :) July 30 The Miracle of Mindfulness by Thich Nhat HanhI haven't finished this book yet, but I am impatient to make this report. This book helps me to be aware of my life, and to express the power I felt from the book, I need to go no further than quote these two paragraphs: 'Then Allen said, "I've discovered a way to have a lot more time. In the past, I used to look at my time as if it were divided into several parts. One part I reserved for Joey, another part was for Sue, another part to help with Ana, another part for household work. The time left over I considered my own. I could read, write, do research, go for walk. "But now I try not to divide my time into parts anymore. I consider my time with Joey and Sue my own time. When I help joey with his homework, I try to find ways of seeing his time as my own time. I go through his lesson with him, sharing his presence and finding ways to be interested in what we do during that time. The time for him becomes my own time. The same with Sue. The remarkable thing is that now I have unlimited time for myself!"' This link leads to the excerpt that contains the lines quoted above. For me, these two short paragraphs are especially touching. I was doing exactly the same thing Allen used to do: seeing my time with those that were close to me as a burden--something that I must get through. If I were able to see this point and start to care and love, I would not have lost what I cherished and feel lonely at times. If you feel much the same after reading the excerpts, I strongly advice you to find this book and read it. The joy you get from reading the book and being aware that you are reading this book is beyond your experience. There is a Chinese version entitled 正念的奇迹, which may come in handy as, for us, many Buddhism terms are better understood in Chinese than in English.
October 29 Creating Comparative Advantage?
A world of static comparative advantage and free trade favors the rich and the strong--those with natural resources and high levels of productivity in major growth industries. ... Free trade, like free competition, has political as well as economic content: taken literally it is a system that enhances the power of the powerful and makes it all the more difficult for the poor to catch up. --Bruce
Scott*, Creating Comparative Advantage It has been about two weeks since I first read Bruce Scott's Creating Comparative Advantage in International Economics and international Economic Policy: A Reader (see my book list) compiled by Philip King. Ever since I finished the article I've wanted to write something about the inspirations it gave me; yet there have been many tasks on hand during these two weeks, which has postponed any comments to be made on Scott's article. As now I am writing this, I find myself short of any detailed memory of that article, and reference becomes harder to make; yet this two-week delay is not all bad, because I've had extra time to think deeper and broader about the matter discussed in that article, therefore many new thoughts have been developed. The original questions which appeared in my first reading have grown into a big pool of problems, which had confused me about any validity to write such a short blog article to deal with them all. But now I only wish to write an easy article to remind me of all the initial inspirations, which later can serve as the starting point for any future works dealing within the same scope. That is, I would like to establish a signpost before I start the journey. And here we'll see what that journey is. It started with my International Trade course, a course marked by historically significant milestones, chronically: Smith, Ricardo, Heckscher, Ohlin, etc. Somewhere along the way I began to doubt the comparative advantage theory developed by Ricardo and expanded by Heckscher and Ohlin. At first it was the price theory behind it that interested me most. As assumed by Smith and Ricardo, Labor is the only factor of production, the base which value and price are built upon. However, when Ricardo discussed international trade, he seemed to have forgotten this price theory, and relied more on the quite modern Supply-Demand theory. In my perception there is inconsistency here. Later I also noticed that the costless reallocation of resources within a country does not have any real life application. It might be possible to substitute a farmer with a butcher, but you can never do the same with a software engineer and a best-seller writer. Strictly speaking, none of Ricardo's assumptions underlying his theory of comparative advantage holds in reality. I was glad that I had come thus far to discover this, and to see his theory with an critical eye. Still, if his theory itself is beneficial to the modern society, there would be nothing wrong to adjust those assumptions and follow his course. However, Bruce Scott's Creating Comparative Advantage elevated my view on Ricardo theory to a new level. Old as his article is, his point is new and enlightening to me. Through analysis of Japan's development in the 70's and 80's, he concluded that the comparative advantage theory can be misleading in this modern world. Like my perception, the Ricardian model flaws at its basic assumptions; yet in Creating Comparative Advantage, Bruce points out that it's not rational to follow the Ricardian course, that is, free trade may not be the best policy for every country; on contrary, it might be the best for countries, especially less-developed countries to set up trade barriers. The main point is that in today's rapidly changing world, Ricardo's static comparative advantage model is no longer applicable; we need a dynamic one instead. Scott argues that if Portugal pursued the specialization in wine and Britain in cloth, Portugal would not gain from the trade for long. Because cloth was a more advanced product at that time than wine, specialization in wine would keep Portugal a less developed country. This may have described the exact case of Portugal's slow development over the centuries, but surely this could not have been desirable if those Portugal Kings could survive to see this outcome; then they would perhaps revise their policy to produce cloth, no matter what Britain was producing. Bruce uses Japan as an example to illustrate his point. Although Japan was comparatively labor-intensive and the U.S. capital-intensive, Japan pursued an trading strategy that induced much criticism from free-traders. Although it might not seem profitable for Japan at first, and certainly unfavorable for the U.S. at any time, the long-run effect on U.S.-Japan trade was impressive, and Japanese economy took on a speed unimaginable and incomprehensible by the Westerners. According to the Ricardian model, Japan should focus on its labor-intensive industries, as many other Asian countries have done. There's no reason why Japan should ever establish any tariff or non-tariff trade-barriers, which would only lead to mutual loss. However, it turned out that only U.S. was the apparent loser. Contradict to Ricardo's positive-sum game, the truth is that it is possible to win the game at the expense of one's partner. This mercantilistic trading pattern may not seem agreeable to the U.S. and other developed countries, just as the Ricardian pattern turns out to be a blessing in disguise for developing countries. Bruce gave many statistic as well as commentary proofs to support his view; and indisputably it makes sense in the current circumstance. Japan had utilized what it could to make arrangements for the structure and direction of its development; the result was remarkable. It proved to some extent that a plan for the economy is economically feasible, and free-trade is a belief unproved, and is of course not universally applicable. However, at the time when Bruce wrote the article, he could not expect Japan's economy to fall in the 90's; but it did. There's much left to explain. Although I am not sure what caused the stagnation in Japan, I have a feeling that it has something to do with its economic policies. Will free-trade win in the end? There are also questions for China. It struck me that the way people speculate on China is very much similar to the way the observed Japan 15 years ago. In many aspects China is like Japan, but still the two countries are different. I have been considering whether Japan's model can be a good example for China. Has China taken the right course? We have focused mainly on labor-intensive industries, while India on tech-intensive ones. Who will thrive in the future? There are too many questions to ask, price theory, trade policies, government intervention, resource allocation, capital mobility, etc., some theoretical, some practical, some of which may have well been solved long ago, some have no satisfactory answers, and some untouched. Still, for myself, I would like to answer them all if I can. This
is the starting line. October 04 Find My True NorthSow an act, and you reap a habit. Sow a habit, and you reap a character. Sow a character, and you reap a destiny. —Charles Reade
Today is marked an anniversary in my calendar, because today I finished reading Discover True North - A 4-Week Approach to Ignite Your Passion and Activate Your Potential, a book I regarded as “a guide I’ve come to find convincing enough to follow with eagerness and soberness,” and I still think so. It is a very special experience to have some books change my life; and although I believe that many of you have met this kind of book in your life, the sentiments could be quite different. This is the second book. The first one is Narzißmus, Das innere Gefängnis (Narcissism, the Inner Prison*), written by Heinz-Peter Röhr, a German psychologist. This book released me from egoism, and enabled me to do what I deemed as right without fear, and thus my life became really meaningful again, because I cast away the very sophisticated way of living and opened myself up. That was 3 years ago. Now I am almost as normal as everyone else, and this time I find it necessary to be different again, because in the course of opening up and making many new friends, I come to realize that I have been gradually alienating myself. So I set myself a life goal, and in pursuing this goal I shall not be afraid of loneliness, if loneliness is necessary to achieving my destiny. This state of mind resembles the egoistic notion, but is different substantially. And at this stage I found in my collection this book; and the 4-week quick approach together with a rather persuasive preface made me determined to follow the course. And now the 4 weeks have passed silently: not all are satisfactory, but the experience is nevertheless revolutionary. As I scan the contents again, six topics find their trace in my brain. 1. Self-esteem After the breaking down of egoism, I gradually sank into the marsh of self-contempt—not very obvious though, but in everything I did, especially those things which seemed brilliant, I was seeking the approval of others to fill in the empty reserve of confidence. For a long time I never realized this problem, but the book showed me that there was a way out, that I should not compromise what I deserve, that I can cultivate an inspiring circle of relationships. 2. Follow my heart Yes, I had a dream. However, without the determination to realize the dream, it will always just remain a dream. There are times when people just don’t think you can do what you dream about, and even the closest ones will disagree with your true potential, and this can be destructive. Don’t take me wrong. I’m not saying that you can be whatever you want to be, but you have the potential to be what you believe yourself can be: the difference is that in the latter case you have thought clearly. So in this case, you should follow your course of the heart. 3. Envision Future becomes more concrete when you make a descent effort to see it. Because there is actually no physical passage and signposts to your destination, it’s plainly common that you will lose your way in fulfilling your highest potential. To actively envision your future can greatly help you find your way. 4. Pace my life I had felt a desperate need of time before, and I still do, but now I will not try to set myself frantic timetables which I simply could not follow, and I will not try to do too many things too quickly. This time I’m practical, knowing that everything needs time to accomplish, and I can abide the slow progress, because once my goals are set, there aren’t so many things to do as before, which allow me the gentle pace that lends a lot of confidence to me. 5. Focus Taking the pace also means a intense focus. One piece of work at a time, I tell myself; and this brings about my emphasis on Momentum: grasp the best time to do the right work. 6. Commitment and action The book boasts its action-driven methodology, and this is the main power-up I received from it—that whatever I think, I will commit myself and take action—and that is what can make the reading experience fruitful. Without this ultimate commitment, all effort would be in vain. As I write this, I am recommending the book to you, and I can also take a brief review on what I’ve learned. I will come back to this book constantly, because it is a life-time guide, and a life-transforming process does not happen overnight—it requires long term attention. I hope you find this writing helpful; at least it can demonstrate my view on a meaningful life. And sometime in the future I may find this book no more applicable, and that time will be another pivot in my life, but surely this point will be met on the road pointed out by this book: Discover True North - A 4-Week Approach to Ignite Your Passion and Activate Your Potential.
* The title is translated by me, as I’ve found no existing English translation of it. September 07 The Crossroad: Good Intentions Well ExpressedRecently I have started the book Discover True North - A 4-Week Approach to Ignite Your Passion and Activate Your Potential, hoping to obtain a better grasp of my life’s direction. The experiences so far have been encouraging, filled with threads of truth told in ways of varying familiarity. What concern me most of course are those that had remained distant from my thoughts until I came upon the book, and fortunately I don’t have to go too deep into the book to find them. Among those simple yet revealing facts is the observation that compromising “down” leads to selfishness. This asserted (as I presently take it) correlation sheds no less light on me than the notion of continental drift did on Wegener. I have made numerous compromises in my life, and was still going to make more before I started the book; and before I entered the university I was striving hard to get rid of a fix of self-reprimand for being selfish. Originally I thought that being able to recognize selfishness was great, but the sole recognition grew to be hollow of meaning, and once indulging in this black-hole-like hollowness it is very hard to escape—because I kept emphasizing the idea that I was selfish, which pushed me down all the more. The book makes the point that when you wish to get a better position by compromising, you actually lose it and become isolated. By compromising you are not taken as showing respect for others, but as showing little respect for yourself. And that’s what you get. I am not sure whether this concept is on the whole right, but it has explained quite a few events in my life. At least I come to acknowledge that by compromising down I actually reduced my living circle and contributed to make me as eccentric as I later considered myself to be. Albeit I always thought that my intentions were purely good. What is more, the better you praise your intention, the heavier the wrong you feel you receive, and the further you are from understanding how the communication between people works in fact. Good intentions surely matter; but they function in a way much out of my original comprehension. In reality it is not the good intention but the good expression of that intention which makes people feel your “goodness”. Being good-natured does not guarantee such communication, because good intention does not speak for itself, and nowadays the rapid pace of the society rules out the discovery of subtleties—if only the good-natured ones. I’ve found it interesting to draw a chart to illustrate my idea:
Showing good ┃ II ┃ I ┃ Being bad ━━━━╋━━━━Being good ┃ III ┃ IV ┃ Showing bad
People fall into any of the four areas labeled I, II, III and IV. People in I and II are perceived good and pleasant, while those in III and IV bad or at least queer and unsociable. People in I and III have no worry sacrificing their integrity, while those in II and IV will have to split their looks and minds. Ideally I would like to be in I, but long have I submerged in IV. I have no surprise that even people who are evil can be looked upon with high respect, because we almost never have the chance and time to observe one person so fully that we can make a definite conclusion of his whole nature.
That’s it. By now I’m a little afraid that I have going in the wrong direction again by presenting you this tedious analysis of mine, which expresses no more good intention than my previous articles… Every time I sit down to write something I find it easier using English, and I hope this will not alienate you, my friends. Behind the language there is a piece of mind of mine, and that’s what I wish you to read. August 11 Science as Superstition
Ok, I'm almost 100% sure that I have bored you. It's just impossible to understand at least literally the meaning of Knight Templar, the Priory of Sion, Opus Dei, etc. Never mind. The only thing of importance is the Holy Grail, or Sangreal (I think you should use your dictionary here). Tradition has it that the Holy Grail stems from San-Greal, but popular etymology has another story. In Dan Brown's book Sangreal is interpreted as Sang-Real, meaning Royal Blood in French. Royal Blood? That's the blood line of Jesus. Jesus had descendants? Well, that is the core of the story. If Jesus had descendants, then Jesus was a man (and not the Son of God), thus rendering the New Testament a false testimony, and the foundation of Christianity will be shaken. And the message I get from the book is positive. I am not a religious man; I have never thought of the Bible as higher than any other book spiritually or physically, and now someone has given me proof, be it a novel or not. From the beginning I have tried to align my path with that of Science, and I feel scientifically confident that Dan Brown has revealed more truth than the Church has. I believe in Science. However I also know that there is a History Channel documentary Beyond the Da Vinci Code, which deals with the truer history of the background story told in Dan Brown's Book. I have not seen it, but common sense points out that the documentary is more reliable a depiction of history than Brown's imaginative fiction. After all, it's only a novel.
Seriously, there is a tier of belief here. I would prefer Brown's book to the doctrine of Christianity, and in turn, I would prefer History Channel documentary to Brown's book. Maybe a well-written history book will be equivalent. Yet still it is no where as true as Truth itself. How much truth do I know? I have been taught about Physics and Chemistry and other disciplines of science in high school years, and has maintained an interest in natural science, perhaps as scientific as Scientific American will lead me, but I have to admit that I never really have thought deep enough to assure myself that all I have taken in for truth actually is what it seems. Always I have relied on the faith that those scientists, who have toiled all their life to bring us a function or two, will not deceive the unknowing mass--and perhaps they won't; but what now comes to my mind is that there is an immense room for deception. I won't have to mention how. We can regard ourselves lucky, for today the main purpose of Science is not as that of the Church. (In saying this I am not at least reassured.) Throughout the history, Man has evolved greatly, but one thing has remained unchanged, that is, for the convenience of the life of our very social animal, the common people do not think--they take things for granted, and they try hard to take on the uniform. I don't think that thinking makes the privilege of man. So even today most of us know that the earth is round, we would still resort to Belief when the topic digs deeper. Belief is not what it is; it is what we believe it is. And what do you say? Why do you believe it is?
In Dan Brown's book, the protagonists have indeed talked about this matter, and realized that after all, the truth about the Grail they have been pursuing is but one side of history (written by man himself!) And though in the end the truth does dawn on our hero of the story, he just keeps it rather than expose it to the public. What good if the Public know? As long as there are people seeking the truth of the Grail, the Grail will be of value, even if it permanently lies hidden somewhere never known to people outside the Priory of Sion. So I am happy to be scientific, because the course seems well oriented, but I don't think I will ever be as scientific as Einstein was. Science is the core, and for people who are satisfied with the pulp, science would forever be a household superstition.
P.S. Sorry for making this little passage this long... Apparently I have had no control on this :p |
|
|